…A deeply missional impulse calls us to inhabit eternity. We want to avoid forever gazing at a historical golden age of gospel advancement (“oh man, to be a Christian in Hawaii back then”). We also want to avoid an idolatrous futuristic outlook (“once this happens [insert blank] then we’ll truly be [insert blank] and missionally effective”). We want, thirdly, to avoid a social-clubbishness that comes from focusing only on the immediate contexts in which we live (“these are the golden days” or “we’ve arrived”)…
Read moreBuilding a tower, waging a war, and counting the cost
p/c Worshae via unsplsh
At the end of an intense teaching about putting him in first place (Lk. 14:26) and carrying ones cross and following him (v.27), Jesus gives two “teaching illustrations” which, on the surface don’t seem very helpful in unpacking the call to discipleship:
Read moreA unified witness of salvation
p/c Chris Karidis via unsplash
In the beginning humans are created in a state on deep and utter union: Adam and Eve share communion with God, communion with one another, a kind of communion with the rest of the created world, and —often forgotten in theological accounts of prelapsarian life— unified within themselves. This is, in God’s words, “very good” (Gen 1:31). It is a blessed state (Gen 1:28). Union is, also, not just how we are made, it is what we are made for.
Read moreIncommensurate goodnesses
p/c Victor Camilo via unsplash
I remember being pushed in a stroller by him through the wild labyrinthine corridors of queues of Disneyland; I remember being asked “are you buckled in?” and “are you hungry?” by him when I was a kid. And now here I am asking similar questions of him. Now I am pushing the cart around. Now I get the valet ticket, now I grab the car, now I have to remember where the car is, etc.
Read moreA day-by-day walk through the events of Holy Week
Palm Sunday [audio recording here]
The royal Son of David rides into his city, the city of his fathers, and we flank Him round with reeds and branches waving madly in our hands. Tree branches punctuate key moments in our tale: Our story begins in a garden with trees […]
"Be silent!" on the structure of Mark 1:21-28
Our Gospel lesson from Sunday, Mark 1:21-28, is a great example of a chiasm. It is also a great example of how a chiasm, other than being a nifty piece of literary trivia, can help us understand and teach the Bible —can help us ask of a given part of scripture “what’s this mean?” and “what is the main point?”
Read moreOn the new Google pixel 8, "best take" functions, The Office, and confessing our sins
I recently saw the new commercial for Google Pixel 8 which highlights the device’s AI-enhanced “best-take” application feature. You can watch it here […] My first response was to laugh, modestly but not quite quietly. There is an Office episode (season 2, episode 21) in which Michael Scott does the same thing with photoshop. The result (which is the featured image above) is less than impressive.
Read moreSlowly, slowly unto Christmas
p/c: kieran white
A personal history.
Movement 1.
I did not grow-up with Advent as a season of waiting. Like many people in contemporary society I grew up with a strange season that came to span all the days from Thanksgiving to the Day-after-Christmas as a kind of elongated Holiday season… “elongated” is maybe too generous… “distended to the point of rupture” is probably a better description. Sometimes it started as early as the Day-after-Halloween.
Why read 'Dracula' by Bram Stoker
Dracula is not merely a vampire tale; it is the vampire tale. The ‘vampire’ as a cultural icon find its genesis in Stoker’s novel. Indeed almost the entire horror genre (whether film or books) can be traced to Stoker’s Dracula and Shelley’s Frankenstein. Though neither Stoker nor Shelley were Christians, their works are crucially important for our study: they tell us what modernity is; they tell us about ourselves. What does this mean?
Read moreReading Charles Taylor while watching Harry Potter
During our time we watched through some of the Harry Potter films, and my wife got to see, for the first time, one of the most evil villains in film and literature: Dolores Umbridge.
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