This Tuesday is the Feast of the Annunciation —the annual celebration of the day, nine months prior to Christmas, that the angel Gabriel came to Mary to announce the conception of the infant Christ in her womb. We confess in the Creeds and in the words of the eucharistic liturgy that Christ became incarnate by the Holy Spirit in the womb of the virgin Mary and yet we often fail to marvel at the wonder of this. For it is not as if Christ was merely born Christ was conceived —The second Person of the Godhead not only underwent mammalian birth but also mammalian gestation. Oh the long-suffering patience and obedience of the Son to submit to fulfilling the whole span of human experience!
Read moreThose in power here, both the pharisees and Herod, are afraid of the power of Jesus. And the best policy for those who rule in fear is to exercise dominion and control over others by spreading fear. Spread the worry and bring the upstarts to heel in being anxious about tomorrow’s troubles.
Read moreI remember being pushed in a stroller by him through the wild labyrinthine corridors of queues of Disneyland; I remember being asked “are you buckled in?” and “are you hungry?” by him when I was a kid. And now here I am asking similar questions of him. Now I am pushing the cart around. Now I get the valet ticket, now I grab the car, now I have to remember where the car is, etc.
Read moreWe can think of Lent as a kind of “lifting-up.” This is literally what “Carnival” means (see my post here), but it can be helpful to help us understand Lent as well.
Read moreThe word “nice” is a rotten term. Originally it meant “foolish,” being an English word composed of two Latin terms: “ne” (“not”) and “scire” (“to know”). Over time it developed in meaning to its current form meaning something like “kind” or “good” but without any of the substance of kindness or goodness (see the entry for “Nice” at the Online Etymology Dictionary).
Read moreListening to Dcn. Ben chant the Magnificat on Sunday, after hearing the whole story of redemption from Genesis to Revelation, I was reminded of a scene from J.R.R. Tolkien’s The Return of the King:
Read moreThis past Sunday I took the 6:19 am flight to Kahului to preach and celebrate Holy Communion at Kingsfield Anglican Church. They have their service at 10 AM and All Saints has ours at 4 PM so it allows me to be at both parishes in a single Sunday —which is both exhausting and incredibly life-giving.
This week I preached two different sermons: one on Mark 7 at All Saints and one on Acts 9 at Kingsfield (they’ve been going through the Book of Acts for a while now and so I jumped-in where they were in the series). Since the folks at All Saints didn’t get to hear the sermon, I thought I’d post one strand of reflections from my preaching notes:
Read moreOur Gospel lesson from Sunday, Mark 1:21-28, is a great example of a chiasm. It is also a great example of how a chiasm, other than being a nifty piece of literary trivia, can help us understand and teach the Bible —can help us ask of a given part of scripture “what’s this mean?” and “what is the main point?”
Read moreAristotle and Derrida both point-out how Touch is unique among the senses. For one thing the other four senses have a clear object: Tasting tastes flavor; Hearing hears sound; Sight sees light; and (easiest of all) Smelling smells smell. But Touching? What does Touching touch?
Read moreWhen Abraham lays Isaac on the altar, he hears a voice crying-out from heaven “Do not lay your hand upon the boy-child” (Gen 22:12). Abraham, in some sense, wasn’t planning to “lay his hand on the child” though, right? Wasn’t he going to sacrifice him? Why doesn’t the voice say “Don’t sacrifice the boy-child” instead? Certainly, that would have been more accurate.
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